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10 April
testing for the ineffable
link : thoughts (0) : track it (0) : about theories There's something about tests that challenge the contradictions in one's beliefs that hearkens back to that boy. You know, the geeky one who was always getting his ass kicked for trying to make other people look stupid?
So, if you harbor residual resentment for the aggressive geek in your [past] life, you might want to avoid Battlefield God.
If you're curious about my personal philosophy, or are just interested in the level of annoyance produced by the questions in the battlefield test, read on for the answers I gave and the supporting theories on my part. I have to say, I feel much better now that I've gotten my niggling and quibbling out in the open.
I still owe a boy named Eric a kick in the shins from sixth grade for asking me stupid questions like this over and over again. If you see him, will you pass it along for me?
[Link from Ampersand]
but wait! there's more »
1. God exists: FALSE
Glad we got that out of the way up front.
2. If God does not exist then there is no basis for morality: FALSE
Does anyone actually argue to the contrary on this one? What we consider moral clearly varies from culture to culture, with or without existence or belief in gods.
3. Any being which it is right to call God must be free to do anything: FALSE
You could rightly call any power you believe in "god". Does the calling enable that power to do anything? Maybe, maybe not.
4. Any being which it is right to call God must want there to be as little suffering in the word as is possible: FALSE
Suffering in the WORD? Even taking the misspelling, there's certainly the potential for a vengeful god.
5. Any being which it is right to call God must have the power to do anything: FALSE
To me, this falls pretty much under the same category as #3, but I suppose freedom could be implied to mean unconstrained power, so a god could have constrained power but still have power. I'll give you that.
6. Evolutionary theory maybe false in some matters of detail, but it is essentially true: TRUE
This is the sucker punch question, isn't it? You just know this is going to trigger that kid coming back around with his "well, you said evolution was true, so nah!" attitude. Damned kid. Rationally, though - there is evidence that evolution happened, so I'll believe it's true.
7. It is justifiable to base one's beliefs about the external world on a firm, inner conviction, regardless of the external evidence, or lack of it, for the truth or falsity of these convictions: FALSE or TRUE, whatever.
When it comes to the ineffable, there is no hard line drawn between external evidence and internal conviction. When it comes to the prosaic world-as-it-is stuff, my internal conviction that I am a murderous loaf of bread may be justifiable, but it is both irrational and unprovable. If I sit and believe my loaf of bread thing, fine, but if I act on my murderous breadly tendencies, it shifts to unacceptable. So, what does justifiable mean to you? To me, it has an implication of rationality and fitting into what everyone agrees is the rest of the world; I say, generally you need to act on what you have evidence is true.
8. Any being that it is right to call God must know everything that there is to know: FALSE
Bah. I've already said this. God is whatever you say it is.
9. Torturing innocent people is morally wrong: TRUE
Hey, this one is easy! I think it was intended to "get" the anarchists who answered #1 false and #2 true. But torturing innocent people is morally and ethically unacceptable in my culture, so I'm uberconsistent on this one. If you added "always" to this, I'd have to disagree, though.
10. If, despite years of trying, no strong evidence or argument has been presented to show that there is a Loch Ness monster, it is rational to believe that such a monster does not exist: TRUE
This is so setting me up for some sort of argument against the existence of a god. But you could also say, if there's not much evidence against the existence of the LNM, it's rational to believe that it does exist.
11. People who die of horrible, painful diseases need to die in such a way for some higher purpose: FALSE
But some people who die horribly do deserve it. So do some people who get kicked in the shin. And maybe dying of a horrible disease might serve some grand purpose in terms of your personal development that might carry over to some future life. I don't know.
12. If God exists she could make it so that everything now considered sinful becomes morally acceptable and everything that is now considered morally good becomes sinful: FALSE
I think I've already explained the rationale behind my perspective on morality. But, despite a lack of dings from the test on this one, my answer is somewhat inconsistent. If I really believed that whatever you thought god was became what god was, then I'd say this one was true, even though I think morality is a real, useful social construct and god doesn't actually exist. The test only knows what I say, though, not why I say it.
13. It is foolish to believe in God without certain, irrevocable proof that God exists: FALSE
"Foolish"? I told you that evolution question was coming back - if you answer "true" to this question, the test dings you for saying you think evolution is true, since the proof isn't certain and irrevocable. I take issue with the semantics here. It didn't ask me if I thought myself foolish for believing evolutionary theory, but it does return an issue if I say I think god exists in question 1, but then say I think it's foolish to do so. I suppose it is inconsistent to hold a belief you think is foolish.
14. As long as there are no compelling arguments or evidence that show that God does not exist, atheism is a matter of faith, not rationality: TRUE. And FALSE.
This is so the Loch Ness Monster question all over again. You cannot prove something does or does not exist without evidence to support one of those assumptions. So, barring any evidence, only agnosticism is purely rational. Atheism is both a matter of faith and of rationality; the same could be said for belief in god.
15. The serial rapist Peter Sutcliffe had a firm, inner conviction that God wanted him to rape and murder prostitutes. He was, therefore, justified in believing that he was carrying out God's will in undertaking these actions: FALSE
Based on my previously stated assumption about the meaning of "justified", this answer is consistent. Based on what I actually answered (when locked into the one or the other approach), it was not.
16. If God exists she would have the freedom and power to create square circles and make 1 + 1 = 72: FALSE
A circle is simply the name we've given something. And there probably is a mathematical basis for the truth of the statement 1 + 1 = 72. So, who knows?
17. It is justifiable to believe in God if one has a firm, inner conviction that God exists, regardless of the external evidence, or lack of it, for the truth or falsity of the conviction that God exists: TRUE
I was dinged on this one on the grounds that "god" is part of the "external world", which may or may not be the case. The ineffability of god is such that, if god exists, it might exist only in the context of my exact, personal experience. In which case, I challenge the externality implied by this question. Shennanigans! « get it out of my sight!
 
14 January
the new a-prime
link : thoughts (2) : track it (0) : about theories I'm starting a new language. I'll call it a-prime. You can use it with e-prime if you like. The two languages are quite complementary (and hey, by using both, you could be simultaneously communicating in three languages).
a-prime will abolish the use of the words "they" and "we". It's increasingly becoming a word that angers me. There's little room in "they" or "we" for dissent. It's the most convenient way to lump individuals, with individual opinions, into one dismissable or laudable group.
This morning I read a comment that Kell posted on the We Have Brains topic for the week. It was an eloquent comment that demanded respect for people who don't want to see porn or any aspect of the sex industry. But it had one tragic flaw - the continual use of the word "they" to refer to anyone who supported porn, as if all persons who consume porn or work in the sex industry have one, single platform. And all of those people, of course, are all about in-your-face comments designed exclusively to anger those who disagree. It was, suffice to say, a comment that has put me temporarily off reading a blogger whose writing generally excites me.
There is no one "we" of pro-sex feminists. No one feminism, no one fat accceptance movement, no one queer movement, and no one "pro-porn camp". There are individual voices that might unite in one message but do not share one overwhelming agenda.
If belonging to any of these groups requires me to accept these "we's" and "they's" people love to toss around, I'll renounce them all here and now: I am not fat, I am not a feminist, I am not queer, and I am not anyone's "they" or "we". I am one person with a set of opinions that may or may not coincide with yours.
 
05 December
awareness
link : thoughts (0) : track it (0) : about theories It's probably impossible to know how much control we each really have over our thoughts and actions. How much we're influenced by all the things around us.
I like to think it's all about free will.
But.
I find myself thinking other people are the product of their environment. And to try to forgive them their annoying characteristics as something they can't control.
For instance, I know a woman who is somewhat whiny and also fat. I wonder if she's whiny in part because she's experiencing the world as a fat person. Her tendency to tell me too much about when and what she eats, to mock herself, these could be things she does because that's what fat people are supposed to do.
This isn't fair of me. It's almost as if I presume she has less control over her response to life just because she's fat. Would I think the same thing if she were a thin woman? I suspect I'd just think she was whiny and tended to over-disclose. Or, worse, I'd assume that her fixation on food was directed at me. I know for sure I wouldn't think the same if it were I acting that way; I'd skewer myself, stew over it, and do many other cannibalistic-sounding things. I would not forgive and chock it all up to some form of gentle oppression; ideas like The Media [o, great singular conglomerate] would not enter the picture - it would be all about me.
If we could all just say, to hell with it, wouldn't that be better? Wouldn't it be easier to just drop activism and live our lives? That is, if we just did whatever we did, accepted it as free will, and therefore automatically rejected stereotypes, oppression, all those little social inequities.
The problem is that thought sometimes has to be consciously changed. We follow a pattern of automatic thoughts for so long, and they don't just change like that. No *poof*.
On the surface, social activism can seem like bizarre thought regulation - it's okay to say cunt, maybe, but not to say girl. It sounds like just rules for what you can and cannot think, when it's really about awareness. If that awareness makes you unwilling to say and think and do certain things, it might be good for you, but you don't get to awareness by following rules about what you can and can't do.
I forget that sometimes. I don't want to hear things from other people that offend me, and it's easier to command don't say that than to impart awareness.
Because. People are influenced, to whatever extent, by conventional wisdom. We all carry with us a handful (or more) of stereotypes and other automatic assumptions of what we and others are and do. Only awareness changes that.
but wait! there's more »
Ironically, as I was babbling on about my own internal locus of control and my personal quandary of free will versus -ism, Dorothea was saying much the same thing. Must be something in the wires. « get it out of my sight!
 
01 December
history and its annoying concept of time
link : thoughts (1) : track it (0) : about theories I've been reading this book about philosophy [Sophie's World, which is actually a novel about the history of philosophy], which calls up something that always bothers me with history.
In short, this Darwinist perspective that all events are strung together in a line.
but wait! there's more »
That, to bring Darwin back into it, Darwin inherently builds on and surmounts Aristotle [which, okay, he likely did] and represents progress since Aristotle. I suppose we can agree on that. But can we agree that Descartes improved upon the geometry of post-Hellenic Egypt? I mean, we don't even know what exactly was lost when the library at Alexandria was burned. How do we know the Arabs weren't way ahead of Descartes, scientifically speaking?
Of course, it's not Darwin's fault. Just nineteenth century thinking in general. Need for progress over time, ourselves at present as the greatest achievement to date [evolutionarily speaking]. It's just Enlightened, Rational thought. It's the way we write textbooks and documentaries and ninth grade history papers. Cause must predate effect. Time has a forward arrow. Freud. Et cetera.
It's not surprising, then - though it is ironic - for an introductory philosophy text masquerading as a novel to stick to the progress party line.
But what might we gain if more international bestsellers would introduce not only the possibility that our existence could be a matter of perception, but also the idea that history (and time itself) could work the same way?
I should add, by the way, that I haven't actually finished the book in question, though I have (as usual) read the last two pages. « get it out of my sight!
 
25 July
food for thoughts
link : thoughts (2) : track it (0) : about theories I like the idea of writing down lists on the thin ricepaper wrapping of those japanese fruit candies that are somewhere between hard candy and bubblegum. And then eating your words.
I've never done this, I just like the idea of literally eating words. It's like ingesting [insert your comestible religious figure of choice]. I'm thinking Year King. Communion. Symbolic.
I hate the idea of "eating your words" as a figure of speech. For the longest time, I thought it meant taking them in and absorbing them. I thought this was so beautiful. Some words you want to devour. But to eat words as a way of taking them back makes conversation feel like bulimia. I don't take words back, even when they're not understood, even when they're wrong.
 
24 April
passing thoughts and parenting
link : thoughts (1) : track it (0) : about theories I feel obliged to keep promises to my parents more now than I did when I lived with and depended upon them. Go figure.
I thought about this as I carefully squished my schedule for this weekend to accomodate both a promise to the parents and a desirable social engagement (party! featuring friends not seen in years!).
I think I'm a better kid now. Than when I was a kid. I hope I am, at least.
The boy is fixated on the teaching and raising of children (we have none; I want none) and has me reading books by John Holt. These books seem very outdated. I read them mostly because I am very, very afraid of children and I want to know why.
And I encountered, while browsing today, this zine: raising hell. It made me think of some friends of mine who are such unbelieveably good parents.
I'm working (mostly mentally) on the "your mom" issue of the zine. So I'm not exactly preoccupied with parenting, but I am noting my passing thoughts on the subject more than usual.
 
18 April
comparing your life
link : thoughts (4) : track it (0) : about theories I've seen many people linking to this accomplishments by age blank thing. Essentially, you input an age (presumably your own), and it coughs back a list of other people and things they accomplished at that age.
The links all look the same. "I've wasted my life". "I'm five years behind". I'm not as good as the people on that list, but I don't intend to do anything about it. I've thought things like that before. The people I'm getting to know and the authors I'm reading sometimes seem so captivating that I think my life has been wasted by not trying to be more like them.
So I had to know. What was this site? Why did someone create something the sole purpose of which seems to be to depress other people by trivializing their lives and accomplishments?
And the answer: someone in China memorized fifteen thousand telephone numbers while Napoleon conquered Italy. I have no interest in memorizing phone numbers or conquering countries. That is to say: the accomplishments of any given year of a life can only be measured in context. Your life is your context.
By the way, the museumofconceptualart site isn't bad overall; it just has that one tragically overlinked page.
 
kabalarians
link : thoughts (5) : track it (0) : about theories This wacky name-analysis site tells my my name makes me vain, creative in a practical way, and overly concerned with other people. Which is, while generalized, largely true.
The site also has more names that you've likely imagined. Even the boy's name, which is pretty unusual. In any case, it was neat.
 
11 April
why philosophy is silly
link : thoughts (5) : track it (0) : about theories Not to say that philosophies, beliefs or logic are silly. But rather that the structure by which we pursue philosophical study seems to have been developed by men who were like the little boys who were always trying to catch you in a lie or trick you into seeming stupid with a technicality.
Sorry, you don't even know what I'm talking about yet. I'm talking about the philosophical health check, which highlights the following opinions as contradictory...
but wait! there's more »
(agreed)The environment should not be damaged unnecessarily in the pursuit of human ends
(disagreed)People should not journey by car if they can walk, cycle or take a train instead
When you journey into the subjunctive, you start dealing with vagaries. Like, what if the train is more expensive? What if you need to keep your schedule flexible? What qualifies as "necessary" or "unnecessary"? These two questions aren't really in opposition, because they're vague.
(agreed)Severe brain-damage can rob a person of all consciousness and selfhood
(agreed)On bodily death, a person continues to exist in a non-physical form
This one just fails to think about the science and/or definition of a "non-physical form". In a case of severe brain damage, the nature of electrical activity in the brain is vastly different. It breaks down, even. There is still electricity, and that person does still exist to an extent, but might have no perception of herself, right? Isn't consciousness and selfhood a subjective experience? I won't even get into what I actually think about existence after death, as I think more about energy than about souls and ghosts. It's not really relevant to this argument, though. What's relevant is that, as with the previous question, they're catching you in a trap of vagary.
(agreed)The government should not permit the sale of treatments which have not been tested for efficacy and safety
(agreed)Alternative and complementary medicine is as valuable as mainstream medicine
This isn't contradictory at all! I believe we need standards for testing alternative medicines, and that we need to expand our thinking about medicine in general so that it's possible to test things like acupuncture, crystals, homeopathy in a fashion that makes sense.
(agreed)There are no objective truths about matters of fact; 'truth' is always relative to particular cultures and individuals
(agreed)The holocaust is an historical reality, taking place more or less as the history books report
Okay, I can see the logic of this one. If you accept the words "truth", "fact", and "reality" as entirely synonymous, these two statements contradict each other. But I tend to (however rightly or wrongly) interpret "reality" as a thing happening apart from the perceptions of participants, versus "fact" and "truth", which are often perceptual and intuitive. So I'm less annoyed with this pair than the others, as it's largely a difference of semantics.
In any case, I'm curious to hear what other possibly absurd tensions are "revealed" through this test. If you take it, let me know if you uncover anything else annoying.
By the way, if you're an undergraduate philosophy major, I'm sure your opinion is valid and important, but I don't want to hear it. Unless, maybe, you're the sort of philosophy undergraduate who can think this is funny (and accept that, really, it describes you perfectly).
PS - thanks to cinnamon for the original link, and this entropy boy for the funny bit.
« get it out of my sight!
 
15 March
free advice
link : thoughts (6) : track it (0) : about theories I have discovered the cure for smoking.
[drumroll, please.]
Don't buy cigarettes.
No, seriously. It's working like a dream for me. You don't buy any, then when you want one you have to go buy them. If you're me, and the cigarettes you [used to] smoke must be purchased at tobacco shops, this is a seriously good plan.
I recommend it.
[Updated 3/16/02]
Due to the immense (ahem) popularity of the previously dispensed advice, I've decided to reveal the other secret, revolutionary method behind my smoking control [it's not quite cessation, is it?] program:
It's called: the boyfriend. He's been enlisted for the past couple of months to control my access to cigarettes by hiding them and only dispensing them in units of one or two.
Also highly successful, at least at limiting the smoking.
Not recommended for people whose significant others also smoke, as they're likely to think you're an idiot and to mock you severely.
 
04 March
personality tests
link : thoughts (2) : track it (0) : about theories I am in love with this blog. And I don't just say that because it supports my personal belief that the Colorgenics test suffers (or benefits) from the Barnum effect (tell someone anything general enough about himself, and he'll believe you're psychic).
Still. I don't buy the PTypes test, largely because it relies on the subject's ability to accurately report his/her behaviour and the impressions of others, versus the Keirsey/MBTI reliance upon the subject's preferences.
In other words, the PType test seems heavy-handed. I'm intrigued by the concept, particularly the association of mental illness with types (but what is it used for?), but very much suspect the questions need to be re-written. Plus, as it appears many have noticed, there really isn't a one-to-one match between the PType thing and the MBTI. Again, I suspect it's a result of the questions, but it could also be a problem with the way results are phrased.
Anyhow, liked the blog. Nice list of other blogs, too. And, in defense of the PType thing, I found I liked blogs written by people of both my supposed PType and my MBTI type.
 
01 March
in case of doomsday, break glass
link : thoughts (2) : track it (0) : about theories it turns out there really is a secret government.
the boys always thought (in college, when you're especially likely to think this sort of stuff) that the secret government must be in the strip mall around the corner from the outlet mall. really, the power went out around town all the time, but never at the shopping center with the subway. lots of black lincolns parked there, too. obviously evidence of the secret government at work.
update: are people really that surprised to find that there are protective bunkers and such for members of the government? i mean, cold war! not that long ago. at lunch this afternoon, we saw a news broadcast that exclaimed doomsday plan! which, of course, made us think that some horrid plot had been discovered. but no! it's an anti-doomsday plan, as it turns out, again referencing the secret government.
you have to wonder. does the word doomsday actually appear in the plans? who thought to bring that word up?
maybe the problem is that the news media are trying to avoid either a) more bad news from the west bank or b) finding anything substantial to criticise in the bush administration. i don't think they're actually in cahoots with the conservative side of politics. rather, i suspect, based on their reactions to the cbs anthrax scare last year, that the people who write and report the news are terribly, terribly emotional. and if they had to confront injustice, hopeless efforts at peace (i just typed peach, thought you should know) or anything else of substance, they would never be able to stop crying.
i understand. i've felt that way too, sometimes.
so, next time you're thinking my god, how much do i really care about the wife of the olympic national committee head, think about those poor newspeople. and remember, they're doing everything they can to keep from crying.
 
26 February
everything smells
link : thoughts (0) : track it (0) : about theories i quit smoking. sort of. again.
i'm not sure i could have moved away from the water if i hadn't been a dedicated smoker at the time. i might have noticed how well the salt breeze covered the ick that was everything else.
i contend that the urban world is better smelled from behind a cloud of smoke. not just the obvious exhaust and fermentation of cars and trash, but the subtle things. living around the block from so many restaurants and their intermingled food smells. people who smoke. dogs. cheese. meat. your sweated out perfume. the insides of office buildings. standing water. gravelly dirt (it absorbs all the other bad smells for later rebroadcasts).
everything just smells so much, and the good smells are such light notes compared to. i mean, on a warm day, you can smell your cement sidewalk. it's horrid. and it's not that all urban smells are awful, particularly southern ones (blooming magnolias and hot streets, for instance, is a smell like an extraordinary thai meal). it's just that so many of them are noxious and vaguely smoky, which means that smoke, like defocusing your eyes on those mall posters, reveals the subtler fragrances.
maybe i need to get away. drive a few miles and smell walnuts fallen from trees. or water.
 
21 February
today's grammar annoyance
link : thoughts (0) : track it (0) : about theories the confusion of "as much as" and "more than". as in "twice as much as" versus "100% more than". usually it's just a confusion of meaning, the conversion of percents to actual values and such, but today on the radio, i heard someone say something about the price of sugar being "twice as much [insert several words here] in canada than in the us. hmph.
 
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